In Romans, Paul says that the Gospel reveals God’s righteousness. Then he says God’s wrath is revealed from heaven. I think these are one and the same revelation in the Gospel. Thus:
For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. For in it the righteousness of God is revealed from faith for faith, as it is written, “The righteous shall live by faith.” For [in it] the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth.
Romans 1:16-18 ESV
Obviously, the bracketed words aren’t there, but I think the implication is entirely plausible. What Paul goes on (1:18ff) to describe God doing in response to idolatry in history is NOT God’s wrath. God does respond to sin by giving people over to more sin and this is “the due penalty” (v. 27), but this is not an expression of God’s wrath, but a continual and compounding provocation of God’s wrath. Romans 1:18ff does not describe God’s wrath but it describes why God is wrathful.
But the fact that God doesn’t respond in immediate wrath is because the same process is due to God’s kindness.
Do you suppose, O man—you who judge those who practice such things and yet do them yourself—that you will escape the judgment of God? Or do you presume on the riches of his kindness and forbearance and patience, not knowing that God’s kindness is meant to lead you to repentance? But because of your hard and impenitent heart you are storing up wrath for yourself on the day of wrath when God’s righteous judgment will be revealed.
Romans 2:3–5 ESV
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