“Robbing Temples”?

Paul writes to Jews, “You who abhor idols, do you rob temples?” (Romans 2:22b ESV)

The English translation “rob temples” makes readers think of pagan temples. There was only one Temple for Israel, so robbing more than one would indicate other temples are in view. And if the Jews wanted to worship these idols secretly, or in shrines of their own devising, they could be robbing pagan temples in order to get them.

The charge then, would be that the Jews are known for rejecting idolatry but actually steal idols for themselves.

But…

Why Did God Harden Pharaoh?

I wrote on Romans 9. over eight years ago. I now have some related observations.

So then it depends not on human will or exertion, but on God, who has mercy. For the Scripture says to Pharaoh, “For this very purpose I have raised you up, that I might show my power in you, and that my name might be proclaimed in all the earth.” So then he has mercy on whomever he wills, and he hardens whomever he wills.
Romans 9:16–18 ESV

Does the Bible tell us about some of the results of God showing his power in Pharaoh and getting his name proclaimed in all the earth?

Miracle Birth

Monday we celebrate the most important miracle birth in the Bible. Three days after the longest night of the year (in the northern hemisphere) we remember the birth of Jesus to the Virgin Mary.

What are the precedents to, and what is the meaning of, the event?

John Murray for Paedobaptism even if it demanded Paedocommunion

It is objected that paedobaptists are strangely inconsistent in dispensing baptism to infants and yet refusing to admit them to the Lord’s Table …

At the outset it should be admitted that if paedobaptists are inconsistent in this discrimination, then the relinquishment of infant baptism is not the only way of resolving the inconsistency. It could be resolved by going in the other direction, namely, that of admitting infants to the Lord’s Supper.

And when all factors entering into this dispute are taken into account, particularly the principle involved in infant baptism, then far less would be at stake in admitting infants to the Lord’s Supper than would be at stake in abandoning infant baptism.

This will serve to point up the significance of infant baptism in the divine economy of grace.

[John Murray, Christian Baptism (Phillipsburg, NJ: Presbyterian and Reformed Publishing Company, 1980). pp. 73-74; emphasis added. Note that John Murray opposed paedocommunion.]

Is Physical Culture ESSENTIALLY Shallow?

I criticized moralism related to body composition in my last post. I have some further thoughts on the matter, and this is one of them:

The moralism sometimes works the other way: instead of demanding that Christians meet a standard for “physical health” (appearance), one deems gym culture inherently “unspiritual” or “shallow” or some other vaguely negative thing. Then one’s non-participation in it becomes a badge of Christian maturity.

Wisdom, “Fitness,” and Moralism

Recently, I have run into a lot of “Christian” exhortations on social media for people to lose weight and “get fit.” I use quotation marks around Christian, because, in some cases, they are simply outright mockery about physical appearance (but not all are so bad).

The reigning moralisms about healthy (“moderate”) food intake are unhelpful for either virtue or health. There is no intuitive difference between wanting to eat for whatever reason, and being “really” hungry. There is no internal signal that one has eaten “enough” and one should now abstain. There is no sensory guidance that one can use will power to follow or that one can ignore for the sake of culinary desire. God made food. We like to eat food. And, apart from some basic knowledge of biology and math, no one can intuit how much is too much. (Or rather “too much” [Proverbs 25:16] is already probably far more than is healthy on a regular basis. One could avoid that extreme and still not be “healthy” enough.)

The Duty to Rest

In Solomon Says, I wrote a great deal about the temptation to sleep (or “sleep,” since I don’t think only literal unconsciousness is being warned against).

But notice that sleep is also a blessing:

My son, do not lose sight of these—
keep sound wisdom and discretion,
and they will be life for your soul
and adornment for your neck.
Then you will walk on your way securely,
and your foot will not stumble.
If you lie down, you will not be afraid;
when you lie down, your sleep will be sweet.
Proverbs 3:21–24 ESV

So what happens when you get sweet sleep?

For The Second Podcast Episode… And the Republication of my Mark Commentary

So I might as well announce it here!

I have, with the help of my son Calvin, started a podcast: The Glory of Kings.

We will discuss things related to wisdom and the Bible. A good deal of that will be on living wisely. Some will also be about reading the Bible with better understanding.

(I believe that Proverbs 25:2 applies to both areas. Life and the Bible are both riddles to be wrestled with.)

We recorded the third episode today.

Our second episode has dropped and it involves another announcement that I have delayed making: Canon Press has republished The Victory According to Mark: An Exposition of the Second Gospel. You can buy it directly or you can listen to it read aloud on the valuable Canon app!

Our podcast episode was mainly about the new introduction about my improvement (at least I think so!) I have made since originally writing the commentary. Give it a listen if you haven’t read the new introduction (or maybe even if you have).

As an extra help, here is what I see as the pattern of Mark 1-10, presented without much explanation (listen to the podcast and/or read the book for more information).

The City of God(ly Humanity)

And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. And I heard a loud voice from the throne saying, “Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God.”
Revelation 21:2-3 ESV

Many readers think the City is something that exists at or after the end of the world and/or after death. This is understandable. The next verse says there is no longer any death in this city.

Ultimately, the new Jerusalem, won’t be perfectly realized until after the resurrection, but I don’t think that means it is nothing but a future hope. My main concern here is that people assume, whatever their eschatology, that the city is simply a heavenly creation given to us like manna was given in the desert or Jesus gave blind men their sight.

Election and Union: Eph 1:3-14

I think most people read Ephesians 1:3-14 as an overflowing of verbiage, powerful statements lacking any coherent order.

I propose that the passage is quite organized. It has an initial statement (vv. 3, 4) and then two re-statements (vv. 5-10; 11-14). The first of these re-statements has a tw0-part structure (vv. 5-6, 7-10).

Here is the text: